The Power of the Will

- This is part of a series that has been adapted from my study of A. W. Tozer’s spiritual classic, The Pursuit of God. -

Tozer confesses: “I have one fear: that I may convince the mind before God can win the heart. For this God-above-all position is one not easy to take. The mind may approve it while not having the consent of the will to put into effect.” That is, it is possible for your mind to go along with a decision for which your heart is not quite ready. Tozer well understood human tendencies when he wrote, “While the imagination races ahead to honor God, the will may lag behind and the man must make the decision before the heart can know any real satisfaction. God wants the whole person and he will not rest until he gets us in entirety. No part of man will do.”

Your Prayer

Tozer concludes chapter 8 of The Pursuit of God with the following words: “God will unveil his glory before his servant’s eyes, and he will place all his treasures at the disposal of such a one, for he knows that his honor is safe in such consecrated hands.”

Are you ready for God to consecrate the hands of your heart? If so, he’s willing to entrust to those hands his greatest treasures. This prayer is a good place to start:

“O God, be thou exalted over my possessions. Nothing of earth’s treasures shall seem dear unto me if only thou art glorified in my life. Be thou exalted over my friendships. I am determined that thou shalt be above all, though I must stand deserted and alone in the midst of the earth. Be thou exalted above my comforts. Though it mean the loss of bodily comforts and the carrying of heavy crosses, I shall keep my vow made this day before thee. Be thou exalted over my reputation. Make me ambitious to please thee even if as a result I must sink into obscurity and my name be forgotten as a dream. Rise, O Lord, into thy proper place of honor, above my ambitions, above my likes and dislikes, above my family, my health and even my life itself. Let me sink that thou mayest rise above.

Ride forth upon me as thou didst into Jerusalem mounted upon the humble little beast, a colt, the foal of an ass and let me hear the children cry to thee, ‘Hosanna in the highest.’” Amen.

• “I have one fear: that I may convince the mind before God can win the heart.”

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Only God Can Open Our Eyes to See Spiritual Truth

- This is part of a series on the theme of character. -

As we dig, we must ask God to provide us with insight and understanding. Ultimately, only God can open our eyes to see spiritual truth and then enable us to apply that truth to our lives (Ephesians 1:18). As God fills our minds with wisdom, our character will develop so that we’ll possess the ability to consistently make right choices – choices that are just, fair and moral. As Henry Blackaby and Claude King note in their book Experiencing God:

Once you come to believe God, you demonstrate your faith by what you do. Some action is required…. You cannot continue life as usual or stay where you are, and go with God at the same time…. To go from your ways, thoughts, and purposes to God’s will always requires a major adjustment. God may require adjustments in your circumstances, relationships, thinking, commitments, actions, and beliefs. Once you have made the necessary adjustments you can follow God in obedience. Keep in mind – the God who calls you is also the One who will enable you to do His will.[1]

As we seek to possess God’s wisdom, we’ll be able to move beyond simply expressing the vision and values of a leader. We’ll possess the kind of character from which lofty visions and values flow, the kind of character that isn’t swayed by public opinion or fear but pursues true greatness and knows Who the real audience is. Our character will be truly godly, so that others will delight in following us.


[1] Henry T. Blackaby and Claude V. King, Experiencing God (Nashville: Broadman & Holman, 1994), pp. 147, 151, 153.

• Once you come to believe God, demonstrate your faith by what you do.

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Aspiring to Excellence: A Prayer

God of glory and grace, when I reflect on the beauty and diversity of Your created order, I marvel at Your genius, Your creativity, Your personal care, Your exquisite aesthetics, Your glory and order and excellence. May I aspire to excellence in all that I do, in each arena of my influence, so that others would encounter the fragrance of Your manifest presence and lordship. Nothing less than my utmost for Your highness will do. Give me the wisdom to expose myself to those things that build up and nourish the soul rather than those things that denigrate and diminish. Let me be careful and prayerful about what I see, read and do, so that I will not be corrupted by that which is beneath Your vision for my life. Teach me, my God and King, in all things Thee to see, and what I do in anything to do it as for Thee.

• Attune yourself more to notice the beauties of the natural world, since it points to its Creator.

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Lifting Up Requires Bowing Down

- This is part of a series that has been adapted from my study of A. W. Tozer’s spiritual classic, The Pursuit of God. -

The audience to whom you play presents a defining moment in the life of every Christian. For either you choose to honor him above all else and thereby press on toward Christlikeness, or you choose the plaudits of others over God and stall out in your Christian walk. You have to ask yourself yet again, “Which audience are you performing for?” It cannot be both God and somebody else, for it is impossible to simultaneously please God and impress people. The temptation will be to choose the downhill path, for it’s easy and both sides are lined with adoring crowds cheering you on. But intimacy with God does not lie at the bottom of the hill. It lies at the top. And it can only be reached by taking the uphill trail, the one Jesus took to the cross and then to glory.

Touching the Void is the title of a recent film about two young climbers. Joe Simpson and Simon Yates set out to climb the west face of the Siula Grande in the Peruvian Andes in 1985, a feat that had previously been attempted but never achieved. With an extra man looking after base camp, Joe and Simon decided to climb alpine style – in one long push over several days.

Statistics show that 80 percent of the deaths and injuries in climbing occur on the descent rather than the ascent. Their decent was added to that 80 percent. They reached the peak with few problems, but on the way down Joe fell and broke his leg. Despite the hopelessness of the situation, the two continued the descent with Simon slowly lowering Joe down on a rope for 300 meters, then descending to join him and repeating the process. At one point Joe is lowered over a vertical abyss, with nothing below and no ability to climb back up. Simon is forced to make an agonizing decision – to cut the rope, so that both of them don’t die. Joe fell into a crevice covered in deep snow. Simon, assuming he’s dead, continued on down. However, Joe had survived the fall by landing on a ledge within the crevice.

The rest of the film tells the story of how Simon discovers that Joe is still alive and so lowers himself into the crevice, with no apparent way to climb out. In a last ditch effort Simon descends further into the crevice, hoping to somehow find a way out. He does. Eventually he makes it back to the original camp, enlists the help of others, and rescues his friend. It is quite an amazing story with a miraculous outcome.

Yet, what struck me most about the story was that in the face of certain death, neither man once appealed to God for help. In the book by the same title, Joe describes his early exposure to the Catholic faith tradition and his rejection of it. In time, he became hostile to God, considering him to be totally irrelevant to his life. He had willfully become a person beyond the point of no return, a man with a heart that had been hardened toward God.

This story serves as a cautionary tale for our spiritual journey. For even as God’s children we can willfully harden our hearts. And while this does not place our eternal salvation at risk, it does place our earthly lives and our eternal rewards at risk. I urge you to choose to humble yourself, exalt God, and thereby strengthen your heart, while you still have the opportunity. Resist the temptation to go the other way by exalting yourself and hardening your heart. We can only lift God up in our hearts by bowing them down in humble submission.

• Even as God’s children we can willfully harden our hearts.

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Great Quotes from Tolkien’s Lord of the Rings

I recently completed another reading of Tolkien’s The Hobbit and Lord of the Rings trilogy, this time using The Atlas of Middle-Earth and The Journeys of Frodo as supplements. There are many wonderful passages, and I created a document with some of my favorites which I share with you in this post.

Great Quotes from Tolkien’s LOTR

They came back with viols as big as themselves, and with Thorin’s harp wrapped in a green cloth. It was a beautiful golden harp, and when Thorin struck it the music began all at once, so sudden and sweet that Bilbo forgot everything else, and was swept away into dark lands under strange moons, far over The Water and very far from his hobbit-hole under The Hill. – The Hobbit, chapter 1

As they sang the hobbit felt the love of beautiful things made by hands and by cunning and by magic moving through him, a fierce and a jealous love, the desire of the hearts of dwarves. Then something Tookish woke up inside him, and he wished to go and see the great mountains, and hear the pine-trees and the waterfalls, and explore the caves, and wear a sword instead of a walking-stick. – The Hobbit, chapter 1

The Road goes ever on and on

Down from the door where it began.

Now far ahead the Road has gone,

And I must follow, if I can,

Pursuing it with eager feet,

Until it joins some larger way

Where many paths and errands meet.

And whither then? I cannot say.

- The Fellowship of the Ring, I, 1

“I wish it need not have happened in my time,” said Frodo.

“So do I,” said Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.” – The Fellowship of the Ring, I, 2

“Behind that there was something else at work, beyond any design of the Ring-maker. I can put it no plainer than by saying that Bilbo was meant to find the Ring, and not by its maker. In which case you also were meant to have it. And that may be an encouraging thought.” – The Fellowship of the Ring, I, 2

“Pity? It was Pity that stayed his hand. Pity, and Mercy: not to strike without need.”

….

“Deserves it! I daresay he does. Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. For even the very wise cannot see all ends. I have not much hope that Gollum can be cured before he dies, but there is a chance of it. And he is bound up with the fate of the Ring. My heart tells me that he has some part to play yet, for good or ill, before the end; and when that comes, the pity of Bilbo may rule the fate of many—yours not least.” – The Fellowship of the Ring, I, 2

“I wish I had never seen the Ring! Why did it come to me? Why was I chosen?”

“Such questions cannot be answered,” said Gandalf. “You may be sure that it was not for any merit that others do not possess: not for power or wisdom, at any rate. But you have been chosen, and you must therefore use such strength and heart and wits as you have.” – The Fellowship of the Ring, I, 2

Pippin afterwards recalled little of either food or drink, for his mind was filled with the light upon the elf-faces, and the sound of voices so various and so beautiful that he felt in a waking dream. But he remembered that there was bread, surpassing the savour of a fair white loaf to one who is starving; and fruits sweet as wildberries and richer than the tended fruits of gardens; he drained a cup that was filled with a fragrant draught, cool as a clear fountain, golden as a summer afternoon. – The Fellowship of the Ring, I, 3

After they had eaten, Goldberry sang many songs for them, songs that began merrily in the hills and fell softly down into silence; and in the silences they saw in their minds pools and waters wider than any they had known, and looking into them they saw the sky below them and the stars like jewels in the depths. – The Fellowship of the Ring, I, 7

And here in Rivendell there live still some of his chief foes: the Elven-wise, lords of the Eldar from beyond the furthest seas. They do not fear the Ringwraiths, for those who have dwelt in the Blessed Realm live at once in both worlds, and against both the Seen and the Unseen they have great power. – The Fellowship of the Ring, II, 1

Almost it seemed that the words took shape, and visions of far lands and bright things that he had never yet imagined opened out before him; and the firelit hall became like a golden mist above seas of foam that sighed upon the margins of the world. Then the enchantment became more dreamlike, until he felt that an endless river of swelling gold and silver was flowing over him, too multitudinous for its pattern to be comprehended; it became part of the throbbing air about him, and it drenched and drowned him. Swiftly he sank under its shining weight into a deep realm of sleep. – The Fellowship of the Ring, II, 1

For a while the hobbits continued to talk and think of the past journey and of the perils that lay ahead; but such was the virtue of the land of Rivendell that soon all fear and anxiety was lifted from their minds. The future, good or ill, was not forgotten, but ceased to have any power over the present. Health and hope grew strong in them, and they were content with each good day as it came, taking pleasure in every meal, and in every word and song. – The Fellowship of the Ring, II, 3

She seemed no longer perilous or terrible, nor filled with hidden power. Already she seemed to him, as by men of later days Elves still at times are seen: present and yet remote, a living vision of that which has already been left far behind by the flowing streams of Time. – The Fellowship of the Ring, II, 8

Legolas stirred in his boat. “Ney, time does not tarry ever,” he said; “but change and growth is not in all things and places alike. For the Elves the world moves, and it moves both very swift and very slow. Swift, because they themselves change little, and all else fleets by: it is a grief to them. Slow, because they do not count the running years, not for themselves. The passing seasons are but ripples ever repeated in the long long stream. Yet beneath the Sun all things must wear to an end at last.” – The Fellowship of the Ring, II, 9

He heard himself crying out: Never, never! Or was it: Verily I come, I come to you? He could not tell. Then as a flash from some other point of power there came to his mind another thought: Take it off! Take it off! Fool, take it off! Take off the Ring!

The two powers strove in him. For a moment, perfectly balanced between their piercing points, he writhed, tormented. Suddenly he was aware of himself again. Frodo, neither the Voice nor the Eye: free to choose, and with one remaining instant in which to do so. He took the Ring off his finger. He was kneeling in clear sunlight before the high seat. A black shadow seemed to pass like an arm above him; it missed Amon Hen and groped out west, and faded. Then all the sky was clean and blue and birds sang in every tree. – The Fellowship of the Ring, II, 10

Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man’s part to discern them, as much in the Golden Wood as in his own house. – The Two Towers, III, 2

Out of the shadows the hobbits peeped, gazing back down the slope: little furtive figures that in the dim light looked like elf-children in the deeps of time peering out of the Wild Wood in wonder at their first Dawn. – The Two Towers, III, 3

One felt as if there was an enormous well behind them, filled up with ages of memory and long, slow, steady thinking; but their surface was sparkling with the present: like sun shimmering on the outer leaves of a vast tree, or on the ripples of a very deep lake. – The Two Towers, III, 4

“For myself,” said Faramir, “I would see the White Tree in flower again in the courts of the kings, and the Silver Crown return, and Minas Tirith in peace: Minas Anor again as of old, full of light, high and fair, beautiful as a queen among other queens: not a mistress of many slaves, nay, not even a kind mistress of willing slaves. War must be, while we defend our lives against a destroyer who would devour all; but I do not love the bright sword for its sharpness, nor the arrow for its swiftness, nor the warrior for his glory. I love only that which they defend: the city of the Men of Númenor; and I would have her loved for her memory, her ancientry, her beauty, and her present wisdom. Not feared, save as men may fear the dignity of a man, old and wise.” – The Two Towers, IV, 5

If ever beyond hope you return to the lands of the living and we re-tell our tales, sitting by a wall in the sun, laughing at old grief, you shall tell me then. Until that time, or some other time beyond the vision of the Seeing-stones of Númenor, farewell! – The Two Towers, IV, 6

“… we shouldn’t be here at all, if we’d known more about it before we started. But I suppose it’s often that way. The brave things in the old tales and songs, Mr. Frodo: adventures, as I used to call them. I used to think that they were things the wonderful folk of the stories went out and looked for, because they wanted them, because they were exciting and life was a bit dull, a kind of a sport, as you might say. But that’s not the way of it with the tales that really mattered, or the ones that stay in the mind. Folk seem to have been just landed in them, usually—their paths were laid that way, as you put it. But I expect they had lots of chances, like us, of turning back, and they didn’t. And if they had, we shouldn’t know, because they’d have been forgotten. We hear about those as just went on—and not all to a good end. You know, coming home, and finding things all right, though not quite the same—like old Mr. Bilbo. But those aren’t always the best tales to hear, though they may be the best tales to get landed in! I wonder what sort of a tale we’ve fallen into? … Beren now, he never thought he was going to get that Silmaril from the Iron Crown in Thangorodrim, and yet he did, and that was a worse place and a blacker danger than ours. But that’s a long tale, of course, and goes on past the happiness and into grief and beyond it—and the Silmaril went on and came to Eärendil. And why, sir, I never thought of that before! We’ve got—you’ve got some of the light of it in that star-gless that the Lady gave you! Why, to think of it, we’re in the same tale still! It’s going on. Don’t the great tales never end? – The Two Towers, IV, 8

Gollum looked at them. A strange expression passed over his lean hungry face. The gleam faded from his eyes, and they went dim and grey, old and tired. A spasm of pain seemed to twist him, and he turned away, peering back up towards the pass, shaking his head, as if engaged in some interior debate. Then he came back, and slowly putting out a trembling hand, very cautiously he touched Frodo’s knee—but almost the touch was a caress. For a fleeting moment, could one of the sleepers have seen him, they would have thought that they beheld an old weary hobbit, shrunken by the years that had carried him far beyond his time, beyond friends and kin, and the fields and streams of youth, an old starved pitiable thing. – The Two Towers, IV, 8

They walked as it were in a black vapour wrought of veritable darkness itself that, as it was breathed, brought blindness not only to the eyes but to the mind, so that even the memory of colours and of forms and of any light faded out of thought. Night always had been, and always would be, and night was all. – The Two Towers, IV, 9

Then there will be need of valour without renown, for none shall remember the deeds that are done in the last defence of your homes. Yet the deeds will not be less valiant because they are unpraised. – The Return of the King, V, 2

Yet suddenly for Faramir his heart was strangely moved with a feeling that he had not known before. Here was one with an air of high nobility such as Aragorn at times revealed, less high perhaps, yet also less incalculable and remote: one of the Kings of Men born into a later time, but touched with the wisdom and sadness of the Elder Race. – The Return of the King, V, 4

Then taking two leaves, he laid them on his hands and breathed on them, and then he crushed them, and straightway a living freshness filled the room, as if the air itself awoke and tingled, sparkling with joy. And then he cast the leaves into the bowls of steaming water that were brought to him, and at once all hearts were lightened. For the fragrance that came to each was like a memory of dewy mornings of unshadowed sun in some land of which the fair world in Spring is itself but a fleeting memory. – The Return of the King, V, 8

… whether Aragorn had indeed some forgotten power of Westernesse, or whether it was but his words of the Lady Éowyn that wrought on them, as the sweet influence of the herb stole about the chamber it seemed to those who stood by that a keen wind blew through the window, and it bore no scent, but was an air wholly fresh and clean and young, as if it had not before been brethed by any living thing and came new-made from snowy mountains high beneath a dome of stars, or from shores of silver far away washed by seas of foam. – The Return of the King, V, 8

Other evils there are that may come; for Sauron is himself but a servant or emissary. Yet it is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule. – The Return of the King, V, 9

There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of the forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach. – The Return of the King, VI, 2

But for him, Sam, I could not have destroyed the Ring. The Quest would have been in vain, even at the bitter end. So let us forgive him! For the Quest is achieved, and now all is over. I am glad you are here with me. Here at the end of all things, Sam. – The Return of the King, VI, 3

“Is everything sad going to come untrue? What’s happened to the world?”

“A great Shadow has departed,” said Gandalf, and then he laughed, and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days upon days without count. It fell upon his ears like the echo of all the joys he had ever known. But he himself burst into tears. Then, as a sweet rain will pass down a wind of spring and the sun will shine out the clearer, his tears ceased, and his laughter welled up, and laughing he sprang from his bed. – The Return of the King, VI, 4

And all the host laughed and wept, and in the midst of their merriment and tears the clear voice of the minstrel rose like silver and gold, and all men were hushed. And he sang to them, now in the Elven-tongue, now in the speech of the West, until their hearts, wounded with sweet words, overflowed, and their joy was like swords, and they passed in thought out to regions where pain and delight flow together and tears are the very wine of blessedness. – The Return of the King, VI, 4

But when Aragorn arose all that beheld him gazed in silence, for it seemed to them that he was revealed to them now for the first time. Tall as the sea-kings of old, he stood above all that were near; ancient of days he seemed and yet in the flower of manhood; and wisdom sat upon his brow, and strength and healing were in his hands, and a light was about him. – The Return of the King, VI, 5

“No, Sam!” said Frodo. “Do not kill him even now. For he has not hurt me. And in any case I do not wish him to be slain in this evil mood. He was great once, of a noble kind that we should not dare to raise our hands against. He is fallen, and his cure is beyond us; but I would spare him, in the hope that he may find it.”

Saruman rose to his feet, and stared at Frodo. There was a strange look in his eyes of mingled wonder and respect and hatred. “You have grown, Halfling,” he said. “Yes, you have grown very much. You are wise, and cruel. You have robbed my revenge of sweetness, and now I must go hence in bitterness, in debt to your mercy. I hate it and you! Well, I go and I will trouble you no more. But do not expect me to wish you health and long life. You will have neither. But that is not my doing. I merely foretell.” – The Return of the King, VI, 8

… the ship went out into the High Sea and passed on into the West, until at last on a night of rain Frodo smelled a sweet fragrance on the air and heard the sound of singing that came over the water. And then it seemed to him that as in his dream in the house of Bombadil, the grey rain-curtain turned all to silver glass and was rolled back, and he beheld white shores and beyond them a far green country under a swift sunrise. – The Return of the King, VI, 9

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The Character Qualities Essential to Good Leadership

- This is part of a series on the theme of character. -

Solomon, who is credited with authoring the book of Proverbs, provides us with an excellent jumping off point for developing the character qualities essential to good leadership:

My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding, and if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God. For the Lord gives wisdom and from his mouth come knowledge and understanding. He holds victory in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones.

Then you will understand what is right and just and fair – every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you.

Proverbs 2:1-11

Leaders cultivate character by acquiring wisdom and understanding. Of course, those possessions don’t come without a price. They require the kind of dedicated and patient labor exercised in mining for gold and silver. Leaders must diligently “search” for the wisdom that is buried within God’s Word like treasure covered by layers of earth and rock. That means using the right tools and exercising patience and diligence as we spend time immersed within this life-changing book. As Marjorie Thompson writes, “It would be nice if we could simply ‘practice the presence of God’ in all of life, without expending energy on particular exercises. But the capacity to remember and abide in God’s presence comes only through steady training.”[1] You cannot pay someone else to develop your character strength any more than you can pay them to develop muscles for you. If you want to grow stronger, you will have to push the weight yourself.

Neither can you expect to have a muscular character overnight. It requires effort and time. Douglas J. Rumford says, “Character is like physical exercise or any form of learning; you cannot ‘cram,’ hoping to do in a day or week what can only be accomplished by months and years of consistent practice.”[2] This is why the writer of Proverbs uses words that call his readers to energetic and passionate action.


[1] Marjorie J. Thompson, Soul Feast: An Invitation to the Christian Spiritual Life (Louisville, KY: Westminster John Knox, 1995), p. 11.

[2] Douglas J. Rumford, SoulShaping: Taking Care of Your Spiritual Life (Wheaton, IL: Tyndale, 1996), p. 354.

• Leaders must diligently search for true wisdom.

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Clamoring for Lesser Goods: A Prayer

Dear Father, I rejoice in the revelation that You want to be with me and me with You. The depths of Your grace are unfathomable—I cannot see how You could wish to have such intimacy with me. Yet daily I seem to forget this glorious truth and turn my heart instead to lesser goods that compete with the one thing most needful. Why do I clamor after other affections above Yours? How did I get betrothed to your enemy? I ask that you would untie me and break that knot, and take me to Yourself. Only when I am enthralled by You will I ever be free. Knowing this, I ask for the grace of holy aspiration, so that I will treasure what You declare to be important and stop giving myself to lesser things that cannot satisfy, but only entrap. By Your grace, I would break free from the bondage of the flesh, the world and the devil.

• Asking for the grace of holy aspiration.

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Your Beliefs Are Shaped by the Audience to whom You Play

- This is part of a series that has been adapted from my study of A. W. Tozer’s spiritual classic, The Pursuit of God. -

Look at the lives of people who chose to honor him. Notice how God winks at their weaknesses and overlooks their failures. Notice how he lavishes his grace and blessings upon servants who exalted him. Consider men such as Abraham, Jacob, David, Daniel, and Elijah. These were certainly not perfect men. In fact, in many ways they were people with feet of clay, just like us. Yet, in spite of their weaknesses and failures, they were men characterized by having hearts that exalted God above all else. Or as Tozer puts it, “Not perfection, but holy intention made the difference.” And that’s the key.

Only in our Lord Christ was this principle lived out in holy intention and simple perfection. In his manhood he never sought his own honor, only the honor of the One who sent Him. In John 8:54 Jesus says, “If I honor myself, it is nothing; it is my Father who honors me. I honor him and because of that he will honor me.” The Pharisees struggled mightily with this truth because they couldn’t conceive of a person who would honor God at their own expense. And it was this failure that ultimately led to their disavowal of Jesus.

In John 5:39-44, Jesus was talking to the Pharisees, and says, “You search the Scriptures because you think that in them you have eternal life; and it is these that testify about me.” Here Jesus confronts them with their hypocrisy. They claim to be diligently searching the Word of God for eternal life, but miss the main point: only in Jesus can eternal life be found. So, Jesus continues, “You are unwilling to come to me, that you may have life.” The critical element is their willingness. Either they really are searching for eternal life and are therefore willing to come to him, or they are not really looking for it and are therefore unwilling to come to him. Finally Jesus concludes,

“I do not receive glory from men; but I know you, that you do not have the love of God in yourselves. I have come in my Father’s name and you do not receive me; if another comes in his own name, you will receive him. How can you believe, when you receive glory from one another, and you do not seek the glory that is from the one and only God?”

Commenting on this passage, I believe Tozer is correct when he tells us that “. . . the desire for honor among men makes belief impossible.” How true that is. I’ve seen this throughout all human disciplines, but especially in academia. I’ve seen graduate students who, at one time, showed interest in spiritual matters before entering an academic career. But because they wanted to be viewed favorably by their scholarly peers, they began to compromise their integrity in order to fit in with the prevailing worldview. Others went so far as to alter their core beliefs so that they better matched their behavior. The price of having the respect of your peers may well be the death of your convictions. Your beliefs are shaped by the audience to whom you play.

• The desire for honor among men makes belief impossible.

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Wisdom for Dummies

- This is part of a series on the theme of character. -

People generally don’t like being called “Dummies.” And yet how can we explain the overwhelming success of a series of books aimed at dummies? Beginning with the November 1991 publication of DOS for Dummies, the series now has more than 100 million books in print, dealing with everything from exercise and nutrition to managing finances to planning a European vacation.

From the very beginning, the concept was simple but powerful: Relate to the anxiety and frustration that people feel about technology by making fun of it through books that are educational and humorous – books that make difficult material interesting and easy. Throw in a dash of personality and some entertaining cartoons and – presto – you have a …For Dummies book!

The Old Testament book of Proverbs does much the same thing (minus the cartoons). It takes the timeless wisdom of God and makes it easy to understand for regular people with no theological training. You could call the book of Proverbs Wisdom for Dummies.

The Old Testament proverbs were collected and written down to help us make one of the most vital and basic choices in life – the choice between wisdom and folly, walking with God or walking on our own. In the book of Proverbs both wisdom and folly are described as people who walk through the streets of the city and call out to us, hawking their wares and beckoning us to taste a sample (Proverbs 1).

• The choice between wisdom and folly, walking with God or walking on our own.

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The Present World Is Not Enough: A Prayer

God of Abraham and David, You have planted a profound longing deep within me that no earthly attainment or solace can satisfy. This aspiration is for Your manifest presence, and it draws me to see the world as You meant it to be. The brief Camelot of Solomon’s early reign, with its splendor and its far-reaching influence on the nations around Israel, gives me a hint of what You are planning for the future that will not be ephemeral, but will go on into eternity. When I come in contact with the innermost desires of my heart, I must openly admit that this present world is not enough. You have planted one of my feet in this age and the other in the glorious age to come. Keep me in touch with this hunger and thirst for what You plan to bring, so that I will see more clearly that nothing in this world is enough to satisfy this divinely given restlessness.

• Growing in the aspiration for the manifest presence.

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