The Downside-Up Law

This is another installment in a series that has been adapted from my 11-part CD teaching series on A. W. Tozer’s spiritual classic, The Pursuit of God.

God will not force us to give up our toys, our trinkets, or our sandcastles. His approach is that of a good lover: never coercive, always persuasive. He holds out to us that which is far more appealing and invites us to choose that which our heart truly longs for. When I weigh what he promises to give me versus what I am able to give myself, it is like comparing a gourmet meal, exquisitely prepared by a master chef, to a brown bag of leftovers retrieved from the bottom of a dumpster. There’s no comparison. Ultimately, all he wants to do is take away that which is destined for the dump and replace it with that which will satisfy our spiritual hunger pangs and nourish our depleted souls.

Like the beaded necklaces they throw at Mardi Gras, we willingly make fools of ourselves for that which in a moment of clouded revelry seem so valuable, but which in the light of sober observation turns out to be cheap and ultimately worthless. Our heavenly Father is grieved watching the heirs to his estate trade away a chance at his eternal riches for tomorrow’s garbage. And while the choice must remain with us, he will out of his loyal love, use pain to slowly pry our fingers open, one by one, until we see that what we had gripped so tightly, was just a cheap plastic bauble. Only then can he give us that which is exquisitely beautiful, reserved for those who know value when they see it.

• Have you come to realize that God has bigger plans for you than you could ever have for yourself?

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The Power of Integrity

- This is part of a leadership series on the theme of integrity -

After surveying thousands of people around the world and performing more than 400 written case studies, James Kouzes and Barry Posner identified those characteristics most desired in a leader.  In virtually every survey, honesty or integrity was identified more frequently than any other trait.[1]

That makes sense, doesn’t it?  If people are going to follow someone, whether into battle or in business or ministry, they want assurance that their leader can be trusted.  They want to know that he or she will keep promises and follow through with commitments.

The Integrity of Samuel

In light of this research, Israel’s high regard for Samuel comes as no surprise.  Samuel was a man who exuded integrity.  Nowhere is this best illustrated than in 1 Samuel 12:1-4:

Samuel said to all Israel, “I have listened to everything you said to me and have set a king over you.  Now you have a king as your leader.  As for me, I am old and gray, and my sons are here with you.  I have been your leader from my youth until this day.  Here I stand.  Testify against me in the presence of the Lord and his anointed.  Whose ox have I taken?  Whose donkey have I taken?  Whom have I cheated?  Whom have I oppressed?  From whose hand have I accepted a bribe to make me shut my eyes?  If I have done any of these, I will make it right.”

“You have not cheated or oppressed us,” they replied.  “You have not taken anything from anyone’s hand.”

During his farewell speech, after having led Israel for decades, Samuel promised to repay anything he had unjustly taken from anyone.  What a promise!  Even more impressive was the people’s response. Not one person rose up to make a claim against Samuel.

Samuel’s honesty and personal integrity permeated every area of his life.  These two characteristics directed how he regarded his possessions, his business dealings and his treatment of those who were weaker than himself.  Samuel held himself accountable to the people he led.  He opened himself up to the scrutiny of everyone with whom he had ever had dealings.  As a result of this practice, Samuel’s leadership has become legendary as this story has been told and retold throughout the centuries.

People want to know that their leader can be trusted.  They want to know that leaders will keep promises and follow through on commitments.  Promises and commitments are significant, though, in our day of Machiavellian ethics, it seems that they have become optional.  We often seem more concerned with convenience and performance.  We give lip-service to the importance of character, but we have the idea that when things get tough, the rules can be changed and commitments and covenants may be discarded at will.

But the Bible makes clear just how important our covenants are.  Throughout the Scriptures, God focuses on the fact that he is a God who makes and keeps his covenants, that he can be trusted (1 Chronicles 16:15; Psalm 105:8).  God can be trusted because he is trustworthy.  That’s the point: it always comes down to the issue of character, not just words.  Biblical integrity is not just doing the right thing; it’s a matter of having the right heart and allowing the person you are on the inside to match the person you are on the outside.  This is how God is.  This is how his people should be.

Perhaps a good word to think of is “consistency.”   There must be consistency between what is inside and what is outside.  God is totally consistent.  His actions and behaviors always match his character and nature.  And his goal for us is nothing less.  Christ’s objective for his disciples is to make us disciplined people.  In the words of John Ortberg, “Disciplined people can do the right thing at the right time in the right way for the right reason.”  Just like God.


[1] Kouzes, James M., and Posner, Barry Z. Credibility: How leaders gain and lose it, why people demand it (San Francisco: Jossey-Bass, 1993), 14.

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God Wants Better for Us than We Want for Ourselves

These insightful words by John Newton emphasize the truth that only God knows what is in our best interests. We judge by the way things appear to us, but only the Lord can see the long-term consequences.

It is indeed natural to us to wish and to plan, and it is merciful in the Lord to disappoint our plans, and to cross our wishes.  For we cannot be safe, much less happy, but in proportion as we are weaned from our own wills, and made simply desirous of being directed by His guidance.  This truth (when we are enlightened by His Word) is sufficiently familiar to the judgment; but we seldom learn to reduce it into practice without being trained a while in the school of disappointment.  The schemes we form look so plausible and convenient that when they are broken we are ready to say, What a pity!  We try again, and with no better success; we are grieved, and perhaps angry, and plan another, and so on; at length, in a course of time, experience and observation begin to convince us that we are not more able than we are worthy to choose aright for ourselves.  Then the Lord’s invitation to cast our cares upon Him, and His promise to take care of us, appear valuable; and when we have done planning, His plan in our favor gradually opens, and He does more and better for us than we could either ask or think.  I can hardly recollect a single plan of mine, of which I have not since seen reason to be satisfied that, had it taken place in season and circumstance just as I proposed, it would, humanly speaking, have proved my ruin; or at least it would have deprived me of the greater good the Lord had designed for me.  We judge of things by their present appearance, but the Lord sees them in their consequences; if we could do so likewise, we should be perfectly of His mind; but as we cannot, it is an unspeakable mercy that He will manage for us, whether we are pleased with His management or not; and it is spoken of as one of His heaviest judgments, when He gives any person or people up to the way of their own hearts, and to walk after their own counsels. – John Newton

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Never Get Over the Fact that God Can Use You

Never get over the fact that God can use you; the only reason you are being used is because God’s hand is on you; don’t put yourself in a position where He withdraws His hand from you.

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God’s Good Will for Our Lives: A Prayer

Dear Lord, Your ways are past finding out. Just when I think I understand Your direction, I discover that a new level of trust in Your purposes is necessary. As I look back, I realize that You have never let me down, though it often appeared that way when I was going through the trials. As I look ahead, I rest in Your good will for my life. Mine is only an illusion of control—all things are really in Your hands. Like Abram of old, You change my name and my destiny, and You call me to a country and to a promise that seems impossible to fulfill. But by Your grace I will believe that what You say is true, even when it makes no sense to me. You have called me to trust in You, not to understand all Your ways. Nothing is impossible with You, and I will confidently hope in what You have promised.

• Have you given up the illusion of control?

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PAUL’S FOUR LIFE-CHANGING PRAYERS

These prayers are very powerful, and they invite us to elevate our desires to have an experiential knowledge of God and to lay hold of the power of God’s grace in our lives. Few people pray in this way, yet these exemplary prayers encourage us to pursue the pearl of great price over secondary goods.

• [I ask] that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him.  I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe.  Ephesians 1:17-19a

• [May the Father] grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.  Ephesians 3:16-19

• And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.  Philippians 1:9-11

• [I ask] that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.  Colossians 1:9b-12

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The Downside-Up Law

This is another installment in a series that has been adapted from my 11-part CD teaching series on A. W. Tozer’s spiritual classic, The Pursuit of God.

Why is it that those of us who have begun our faith by abandoning everything for the grace of God, now choose to continue our journey of faith by adding something to the pursuit of God? Is it not the tyranny of these additional things that must be cut loose? Luke 9:23-24 records the unambiguous words of our Lord, “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it.”

There is no third option or room for compromise here. The naked truth is brutal in its meaning and implication. Having once been transformed from death to life, we now must live this new life according to laws that seem downside-up to us. If you wish to say “yes” to Jesus Christ, you must say “no” to everything else. If you wish to hold on to the life you have, you can only do so by giving it away to God. The way of the easy yoke and light burden requires you to shoulder your cross each day, the cross of suffering. Man could never have invented this law; it could only come from above.

Why would you choose a road that seems so antithetical to everything you’ve experienced in this world? The answer is that Jesus never makes an appeal to self-abnegation without guaranteeing a greater good. He always promises that if we willingly give up that which appears to us necessary for life, and then willingly take up what appears to us an instrument of death, he will only kill off that which is lethal to us and marked for death anyway, but he will develop in us that which is eternal and abundant in life. God’s math is the reverse of what we encounter on earth. Matthew 16: 26 poses the question, “What will a man be profited, if he gains the whole world, and forfeits his soul?” That is to say, when you do a profit/loss analysis on your 75-80 years or so of life, do you finish in the black or the red if, on the plus side you’ve amassed the wealth of the entire world, while on the minus side you’ve lost your life for eternity?

The answer to that question is only found through faith in what God says, not in what we see. For what we see will always deceive us, making the unreasonable seem so reasonable and the reasonable seem so unreasonable. In the scriptures, God tells us again and again that there is an enemy within each of us that we tolerate at our peril and it is that self-life – a life committed to protecting, feeding, and celebrating the self. But those who would ascend God’s holy hill where the exalted knowledge of God resides must commit themselves to destroying, starving, and condemning the self. They must become at home in the lonely valleys of soul poverty and the abrogation of all things. For only the poor in spirit are granted entrance into the kingdom and into the presence of the King. And only those who have rooted out of their hearts all need to possess anything but Christ are qualified. However, we must remember, this is accomplished not by fighting, but by surrender.

• Have you said “yes” to Jesus Christ and “no” to everything else?

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First Things First

This is another installment in a series that has been adapted from my 11-part CD teaching series on A. W. Tozer’s spiritual classic, The Pursuit of God.

First Things First

Before God created mankind on the earth, he created a world of very useful and pleasant things for our sustenance and for our delight. These pleasant things were meant to be external to us, beneficial for us, and governed by us. But they were never meant to dominate us. Tozer writes, “In the deep heart of man was a shrine where none but God was worthy to come. Within him was God; without, a thousand gifts which God had showered upon him. But the problem began when as a result of our sin God was forced out of his central shrine and these created things were permitted to inhabit that deep and most holy of holy places.”

As people began to pursue the things from God over God himself, the peace that existed inside and between men and women was absent. As Thomas Merton so relevantly states, “We are not at peace with one another because we are not at peace with ourselves. And we are not at peace with ourselves because we are not at peace with God.” Once sin severed the bond between God and us, the break extended all the way down the entire length of the created chain: broken souls, broken hearts, broken minds, broken bodies, broken relationships, and broken trust with the rest of creation.

And so, apart from peace with the living God, no one has any hope of regaining peace within, or peace between, or peace beyond. About this loss of peace, Tozer writes, “There is within the human heart a tough fibrous root of fallen life whose nature is to possess, always to possess. It covets things with a deep and fierce passion. The pronouns ‘my’ and ‘mine’ look innocent enough in print but their constant and universal use is significant.” Those innocent looking pronouns reveal how deep and expansive our disease really is. We rudely ask God to vacate his rightful place in our hearts, in order to make room for all of the loot we amass. And then we wonder where the peace on earth went?

That’s why the great commandments are ordered as to a first and a second one: The first is “To love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind;” and the second is “To love your neighbor as yourself.” The vertical relationship with God is to be the first priority, but it cannot and should not be separated from the second priority. Our primary focus is to become God-centered, having peace with him through the blood of Jesus Christ. And then, having been reconnected to our source of life, our souls now possess the power to become other-centered, able to make peace with each other.

• Memorize the Thomas Merton statement: “We are not at peace with one another because we are not at peace with ourselves. And we are not at peace with ourselves because we are not at peace with God.”

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Walking by Faith, Not by Sight: A Prayer

God of Abraham, Isaac and Jacob, You rule the universe but chose to become intimately immersed in human history on planet Earth. You have gradually unfolded the mysteries of Your sovereign plan in the developing stories of Scripture, and You see ends that are impossible for any of Your creatures to fathom. While we are on this earth, we walk by faith and not by sight, knowing that the only worthy object of our faith is Your unchanging character and Your sure promises. As I read Your Word, I see with greater clarity that faith in Your promises runs contrary to appearances, because You call me to hope in the unseen and the not yet. Yet You have given me the holy invitation to risk everything I have and am on the invisible promises that will not be fulfilled in this life, but in the new realm You are preparing for Your people.

• Why is faith in God’s promises counter-cultural and counter-intuitive?

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What Are You Willing to Pay for That Which You Want Most?

This is another installment in a series that has been adapted from my 11-part CD teaching series on A. W. Tozer’s spiritual classic, The Pursuit of God.

Second Question

Chapter one of A. W. Tozer’s book The Pursuit of God invited you to asked an intriguing question: “What do you want more than anything else in the world?” It was a question about your priorities, it was a question about your first love, it was a question about your heart’s deepest desire. Once you have honestly answered that question, a second question follows closely behind. It is the key question of Chapter two: “What are you willing to pay for that which you want most?” This question is critical to ponder, for life teaches that everything worth our passion is worth our sacrifice. And that is true of the pursuit of God.

Previously, Tozer warned us about the counterfeit mindset of God-and. To our American sensibilities, such a concept seems so right that we hardly notice the hyphenation. But that hyphen provides the minute difference between the genuine item and a really good fake. And so we must join God in the ruthless task of severing the ands from our quest of Almighty God.

This is a chapter about attachments. Each of us has a penchant for attaching ourselves to the things and people of this world. From the very beginning you develop an attachment to your mother, your father, and your siblings. Soon we move from playing with “the toys” to playing with “my toys” – an early indication that we not only attach ourselves to things, but we attach things to ourselves. Similarly, over time we closely connect to other people as good friends, best friends, and romantic friends, while they return the favor. And we may eventually bond our lives to another and bring children into the world, the closest attachments in this life.

It is important to keep in mind that the desire for and presence of attachments is not bad. God has designed us with hearts that naturally seek out and find nourishment from the things and people he has made and freely given us. But sin has so distorted his original purpose for creation that these basic and normal desires have become rebellious and harmful to us, serving as hosts for our personal sin. That is, all of these attachments are natural and good . . . unless they are hyphenated to God. Then they must be cut away, sacrificed on behalf our heart’s true passion.

• To what are you most attached?

• How can you pursue the one thing most needful?

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