- This is part of a leadership series on the theme of integrity -
Integrity – the direct opposite quality of hypocrisy – is the quality that people want most in a leader. Clearly, the Pharisees and teachers of the law in Jesus’ day failed to live up to that standard. When we talk about integrity today, we generally use other, closely related terms such as ethics and morality. But a clear understanding of the concept of integrity requires clear thinking about all three words. Each has a distinct meaning. When properly used, they bring clarity to a crucial but often misunderstood leadership essential:
- Ethics refers to a standard of right and wrong, good and evil. It’s what the Pharisees said they believed was right.
- Morality is a lived standard of right and wrong, good and evil. It’s what the Pharisees actually did.
- Integrity means “sound, complete, integrated.” To the extent that a person’s ethics and morality are integrated, that person has integrity. To the extent that a person’s ethics and morality are not integrated, that person lacks integrity.
Let’s look at this another way. If your friend John tells you he will lie, cheat and steal, he has a low ethic. If he does business that way, he also has a low morality. John is unethical and immoral, but he has integrity – twisted as it may be – because the morality is consistent with the ethic. If John claims to cheat and steal but doesn’t cheat and steal, he is moral in practice but lacks integrity, because his morality doesn’t match his ethic.
You can have a high or low ethic. You can be moral or immoral. The choice is yours. But if you want to have integrity, you must choose your ethic and live to match it. Anyone who wants to lead at least owes it to prospective followers to let them know what they are getting into.
The Bible teaches a high and holy ethic. A person who claims to be a Christian and to live by biblical standards makes an ethical statement. He or she has committed to a certain morality. For that person to have integrity, then, he or she must live by the biblical ethic. Jesus makes it unequivocally clear that the worst choice is the hypocritical one. This is serious business. When we find our walk not matching our talk, the probing question of Jesus should echo in our hearts: “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6:46). If we imagine the holy eyes of Jesus Christ, Lord of the universe, as he asks this question, we ought to be at least a little frightened.
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