- This is part of a series on dependence on God. -

We live in a time when all forms of external authority are being challenged in favor of subjective, inner authority. The quest for autonomy rather than accountability has become rampant. Yet the Scriptures tell us that an autonomous mindset is a mark of foolishness, since it ignores our fundamental need for dependence on God.

Jeremiah struggled with occupational hazards faced by many effective leaders. Because he knew that Israel’s behavior was destructive, he needed to function as a constant agent for change. He preached and counseled and urged his followers to turn from sin and to practice righteousness.

As he prodded, Jeremiah lived with opposition and persecution, and one wonders whether Jeremiah ever asked himself the question that confronts many leaders today: “Since change arouses opposition, why not back off and let things remain as they are?” That wouldn’t have been a good option for Jeremiah. It rarely is for a leader, because change is intrinsic to the nature of leadership. And that led to the second hazard: Since the changes were essential to Israel’s survival, he was compelled to live with the hard knocks he was taking as the agent for change.

No one has ever found a way to improve anything without changing it in some way. Our second dilemma could be phrased: “Since change arouses personal opposition, I have to steel myself against the way people feel about me. But I can’t stop caring about what they think or feel. If I do, some of those I am supposed to lead might become my ‘enemies.’” The second leadership hazard, then, is that the leader may become so hardened to opposition that he or she no longer hears or cares about the personal concerns behind it. The resentment of opposition can turn followers into opponents.

• The leader may become so hardened to opposition that he or she no longer hears or cares about the personal concerns behind it.

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- This is part of a series on dependence on God. -

As leaders who want to reach our generation for Christ, we need to lead in a way that allows others to see our faith in God. One way we can do that is by depending on God in the face of our daily pressures. The next time you’re under pressure, pray for the grace you need to depend on God, who is perfectly and eternally worthy of your trust. Remember that those you lead will see how you respond to such pressures and will follow your actions.

Those who have not placed their faith in God often live only for the moment. Their peace of mind or anxiety is tied to their circumstances. But those whose faith is secure in the One who is secure are able to live above the worries of this world. As Dallas Willard points out:

People who are ignorant of God…live to eat and drink and dress. “For such things the ‘gentiles’ seek” – and their lives are filled with corresponding anxiety and anger and depression about how they will look and how they will fare.

By contrast, those who understand Jesus and his Father know that provision has been made for them. Their confidence has been confirmed by their experience. Though they work, they do not worry about things “on earth.” Instead, they are always “seeking first the kingdom.” That is, they “place top priority on identifying and involving themselves in what God is doing and in the kind of rightness…he has. All else needed is provided” (6:33). They soon enough have a track record to prove it.[1]

This is not to say that believers in Christ will be exempt from the usual troubles of this world. Worry-free does not mean trouble-free. Sometimes it may be our faith which actually brings on troubles as we navigate our way through a world that insists on flying upside-down. Still, in spite of our circumstances, those who depend on God will find out for themselves the truth the psalmist discovered long ago: “A righteous man may have many troubles, but the Lord delivers him from them all” (Psalm 34:19).

- This is part of a series on dependence on God. -

Second, the God who cares for birds will care for his people. After all, humans are of much greater value than any bird. “Look at the birds” implies “Look and Learn.” We can learn much from these flighty little fellows. They are industrious yet carefree. Without the benefit of barns they manage to find food each day. That is God’s provision for them. For us, God’s provision is greater. We have been given the ability to manipulate our environment. To grow crops, raise animals and preserve food. Not only are we more capable than the birds to provide food for ourselves, but we are also more valuable in God’s eyes (Matt. 10:29-31). How much less, then, we should worry.

Third, worry expends energy pointlessly – it doesn’t change the reality of the situation a single bit. Worry is kind of like a rocking chair. It gives you something to do, but doesn’t get you anywhere.

Fourth, worry ignores God’s demonstrated faithfulness in our lives. The same God who so wonderfully clothes the flowers of the field is responsible to care for them. Every blossoming flower is a reminder of God’s faithfulness to us. A field of wild flowers sprinkled across a bed of fresh spring grass is a remarkable sight indeed. These little beauties do not labor or spin (probably a reference to both men’s and women’s work respectively). But even Solomon’s wardrobe paled in comparison. If God is so generous with something as transitory as kindling for the fire, what do you suppose he will do for us? No wonder Jesus rebukes us, “O, you of little faith,” when a mere glance out our bedroom window should teach us the futility of worry. As R.H. Mounce has said, “Worry is practical atheism and an affront to God.”[1]

Lord God, in this life I can only see in a mirror dimly and I can only know in part. I cannot know fully just as I have been fully known by You, but the time is coming soon when I will see You face to face. In that glorious day when I stand before You by the grace and merit of Christ, my questions will be answered and I will be satisfied. I will fully proclaim that You have done all things well. It is good for me, Lord, to reflect on that future reality so that I can contextualize my circumstances in this present darkness. It is also good for me to review Your faithfulness to Your people in the past in spite of their disobedience, and to review Your many blessings and mercies in my own life’s journey. Then, as I look back on what You have done and look ahead to what You will do, I will grow in confidence in what You are doing today.

• We will fully know that He has done all things well.

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- This is part of a series on dependence on God. -

All people who lead others or carry organizational responsibility find more than enough reasons to worry – deadlines, financial pressures, market instability and other pressures (you fill in your own blanks here) make stomachs churn and account for many a sleepless night. But Jesus cautions us against worrying about anything – even the food we eat or the clothes we wear:

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?

“And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:25-34

In this passage, Jesus gives his disciples (and us) six reasons for trusting in God rather than worrying.

First, the same God who gives us the greater gift of life will certainly supply the lesser gifts of food and clothing. In typical Jewish fashion, Jesus reasons from the greater to the lesser: If God has given us life, won’t he be faithful to give us the things that will sustain that life and make it rich and rewarding? If God can be trusted to take care of big things, can we also trust him with the small details? The answer is: of course. God never begins something he does not plan to see through to completion.

• If God can be trusted to take care of big things, can we also trust him with the small details?

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- This is part of a series on dependence on God. -

In C.S. Lewis’ Prince Caspian, a child named Lucy encounters Aslan, the Christ-figure of the Narnia stories, after not seeing him for a long while. “Aslan, you’re bigger,” she says.

“That is because you’re older, little one,” answered he.

“Not because you are?”

“I am not. But every year you grow, you will find me bigger.”[1]

The more mature in the faith we are, the bigger God will be for us. As our vision of God becomes clearer and we understand his enormity, we learn to rest in him. We grow in our ability to depend completely on him and know that with a God as competent as the God we find in the pages of Scripture, the universe in which we find ourselves is truly a safe place for us.

At least, this is as it ought to be. Reality, for far too many of us, is quite the opposite. In spite of this large and competent God who cares for us and promises to never abandon us, we often find ourselves beset by worry, anxiety and fear. It is only the most mature leader who understands that as we come to rely on God, we find rest in this world.

- This is part of a series on the theme of commitment. -

What does commitment look like in a leader, and how can we practice it? Jesus reveals his standard of deeper commitment in Matthew’s Gospel:

Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?

Matthew 16:24-26

Jesus spoke these words to his disciples, but they still call us to action today. Through these living words, Jesus makes it clear that he requires total commitment of his followers. He said that unless one commits everything, one loses everything. For the Christian leader, that commitment must remain strong until the end of our earthly walk. Inspirational and motivational speaker Og Mandino expands on the necessity of strong, long-term commitment.

One of Mandino’s 10 common causes of failure is “quitting too soon.” Mandino tells the story of Raphael Solano and his companions, who were looking for diamonds in a dry river bed in Venezuela. Discouraged, and facing the thought of returning home to his very poor family empty-handed, Solano claimed he had picked up about 999,999 rocks and was quitting. His companions said, “Pick up one more and make it a million.” That “millionth” rock was the 155-carat “Liberator,” the largest and purest diamond ever found. Mandino writes,

I think he [Solano] must have known a happiness that went beyond the financial. He had set his course; the odds were against him; he had persevered; he had won. He had not only done what he had set out to do – which is a reward in itself – but he had done it in the face of failure and obscurity.[1]

Jesus urged his followers, “Take up your cross and follow me.” He knew better than anyone else how elusive the great prize is. But he also knew that anything less than a total commitment to achieving the prize would not suffice. In the Christian life, as in the leader’s organizational life, total commitment to the cause facilitates success.

- This is part of a series on the theme of commitment. -

How on earth do leaders establish and retain committed followers? How, in some cases, do we get ourselves committed enough to pay the high price of success? God knows how, and the prophet Habakkuk models an essential truth about God-focused commitment:

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.

Habakkuk 3:17-18

What a refreshing statement! Many leaders would love to have followers who are this committed to the cause. In fact, many leaders would love to have this level of commitment to their own cause. The key ingredient to Habakkuk’s statement is that it is unidirectional; he promised to maintain his attitude regardless of the payback.

That’s really what “commitment” is. The statement, “I will be committed if” isn’t commitment-making; it’s deal-making. It’s not committing; it’s bargaining. In Habakkuk chapter 2, God explained his justice and his majesty to the prophet. The passage above is the prophet’s response to that revelation of God’s character.

In the absence of a life-consuming ideal, asking for the level of commitment Habakkuk expressed is absurd. Leaders must identify what it is within their organization that is genuinely worthy of commitment. Until leaders complete this definition, they sound rather shallow even talking about it. No sane person will commit to things that don’t really matter. But when an organization’s goals and outcomes are properly related to the living God and its activities honor him, then commitment makes sense. Instead of asking, “How do we get commitment?” effective leaders will begin by asking, “To what (or whom) are we committed?”

• Leaders must identify what it is within their organization that is genuinely worthy of commitment.

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- This is part of a series on the theme of commitment. -

Many of those who followed Jesus were merely curious. Others were convinced of the truth of what he was teaching, but only a few were fully and personally committed to him. When his uncommitted followers began to leave him in response to his difficult sayings, Jesus turned to the 12 and asked if they wanted to leave with the others. Although it is doubtful that they understood the Lord better than those who were leaving, they realized that once having committed themselves to him, there was no turning back (John 6:60-69). As disciples of Christ, we are called to remain committed to him, even when we don’t fully understand all of his plans for us. Failure to do so leads to misery and a lack of effectiveness in ministry. As François Fénelon wrote,

Woe to those weak and timid souls who are divided between God and their world! They want and they do not want. They are torn by desire and remorse at the same time…. They have a horror of evil and a shame of good. They have the pains of virtue without tasting its sweet consolations. O how wretched they are.[1]

As a godly leader, “You are [a witness] against [yourself] that you have chosen to serve the Lord” (v. 22). Have you assessed how that commitment has been played out in your life? In what ways has your level of commitment to the Lord been conditioned by your understanding of what he is doing in your life? The call to commitment is a call to constant vigilance in maintaining and understanding the standards of that commitment. No matter what distractions a godly leader may encounter, he or she needs to maintain his or her focus on serving the Lord.

- This is part of a series on the theme of commitment. -

In the 1991 movie City Slickers, Billy Crystal plays Mitch – a confused, dissatisfied man with a vague sense that life is passing him by. Jack Palance plays the ancient sage Curly – “a saddlebag with eyes.” At a critical moment in the film, Curly asks Mitch if he would like to know the secret of life.

“It’s this,” Curly says, holding up his index finger.

“The secret of life is your finger?” asks Mitch.

“It’s one thing,” Curly replies. “The secret of life is pursuing one thing.”

Something about this strikes a chord deep within Mitch. His life is a mess; he feels pulled by his obligations to his family and his desire for fulfillment at his work – torn between his need for security and his longing for excitement. Like many men, Mitch is divided. His life is about too many different things. Thus, he feels it is about nothing.

He asks Curly to tell him what that one thing is, but the best Curly can do is to tell Mitch, “You have to find it for yourself.”

Believe it or not, the wise, old cowboy is parroting Danish philosopher Soren Kierkegaard, who saw double-mindedness as the primary affliction of modern man. His book Purity of Heart Is to Will One Thing is a meditation on the biblical statement: “Purify your hearts, you double-minded” (James 4:8). The sickness, according to Kierkegaard, is really a failure to achieve an integrated life, a life that is focused on one thing. It is the failure to make an ultimate commitment to “the Good,” to “seeking first the kingdom of God.”[1]